Man (Al-Insan) Compared Translations of the meaning of the Quran

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Compared Translations of the meaning of the Quran

# (76) Man (Al-Insan)

Compared Translations of the meaning of the Quran - Sura 76
al-Insan - Man
Total Verses: 31

‏76:1 سورة الانسان بسم الله الرحمن الرحيم ٛــــ هل اتى على الانسان حين من الدهر لم يكن شيئا مذكورا

Transliteration	Hal ata AAala al-insani heenun mina alddahri lam yakun shay-an mathkooran
Literal	Did (it) come on the human/mankind (a) period of time from the long time he was not a mentioned/remembered thing?

Yusuf Ali	Has there not been over Man a long period of Time, when he was nothing - (not even) mentioned?
Pickthal	Hath there come upon man (ever) any period of time in which he was a thing unremembered?
Arberry	Has there come on man a while of time when he was a thing unremembered?
Shakir	There surely came over man a period of time when he was a thing not worth mentioning.
Sarwar	There was certainly a time when there was no mention of the human being.
Khalifa	Is it not a fact that there was a time when the human being was nothing to be mentioned?
Hilali/Khan	Has there not been over man a period of time, when he was nothing to be mentioned?
H/K/Saheeh	Has there [not] come upon man a period of time when he was not a thing [even] mentioned?
Malik	Has there not passed over man a period of time when he was nothing- -not even mentioned?[1]
QXP	Has there not passed over man an era when he was not even worth mentioning?
Maulana Ali	Surely there came over man a time when he was nothing that could be mentioned.
Free Minds	Was there not a time in the past when the human being was nothing to even be mentioned?
Qaribullah	Indeed, there came upon the human a period of time when he was an unremembered thing.

George Sale	Did there not pass over man a long space of time; during which he was a thing not worthy of remembrance?
JM Rodwell	Doth not a long time pass over MAN, during which he is a thing unremembered?

Asad	HAS THERE [not] been an endless span of time^ 1 before man [appeared - a time] when he was not yet a thing to be thought of?

al-Insan 076:002

‏76:2 انا خلقنا الانسان من نطفة امشاج نبتليه فجعلناه سميعا بصيرا

Transliteration	Inna khalaqna al-insana min nutfatin amshajin nabtaleehi fajaAAalnahu sameeAAan baseeran
Literal	That We, We created the human/mankind from a drop/male's or female's secretion mixtures (of secretions), We test him, so We made/created him hearing/listening, seeing/knowing .

Yusuf Ali	Verily We created Man from a drop of mingled sperm, in order to try him: So We gave him (the gifts), of Hearing and Sight.
Pickthal	Lo! We create man from a drop of thickened fluid to test him; so We make him hearing, knowing.
Arberry	We created man of a sperm-drop, a mingling, and We made him hearing, seeing.
Shakir	Surely We have created man from a small life-germ uniting (itself): We mean to try him, so We have made him hearing, seeing.
Sarwar	We created the human being from the union of sperm and egg to test him. We gave him hearing and vision.
Khalifa	We created the human from a liquid mixture, from two parents, in order to test him. Thus, we made him a hearer and a seer.
Hilali/Khan	Verily, We have created man from Nutfah drops of mixed semen (discharge of man and woman), in order to try him, so We made him hearer, seer.
H/K/Saheeh	Indeed, We created man from a sperm-drop mixture that We may try him; and We made him hearing and seeing.
Malik	Indeed, We have created man from the sperm drop, so that We may test him. Therefore, We gave him the faculties of hearing and sight.[2]
QXP	Behold, it is We who have created the human being from marked out cells, male and female gametes, that joined. Then We passed him through subtle changes. And then We made him a being endowed with Hearing and Sight.
Maulana Ali	Surely We have created man from sperm mixed (with ovum), to try him, so We have made him hearing, seeing.
Free Minds	We have created the human from a seed that is mixed, We test him, so We made him hear and see.
Qaribullah	We have created the human from a (sperm) drop, a mixture, testing him; We made him to hear and see.

George Sale	Verily we have created man of the mingled seed of both sexes, that We might prove him: And We have made him to hear and to see.
JM Rodwell	We have created man from the union of the sexes that we might prove him; and hearing, seeing, have we made him:

Asad	Verily, it is We who have created man out of a drop of sperm intermingled, 3 so that We might try him [in his later life]: and therefore We made him a being endowed with hearing and sight.

al-Insan 076:003

‏76:3 انا هديناه السبيل اما شاكرا واما كفورا

Transliteration	Inna hadaynahu alssabeela imma shakiran wa-imma kafooran
Literal	That We, We guided him the way/path , either (he is) thankful/grateful and either (an insistent) disbeliever.

Yusuf Ali	We showed him the Way: whether he be grateful or ungrateful (rests on his will).
Pickthal	Lo! We have shown him the way, whether he be grateful or disbelieving.
Arberry	Surely We guided him upon the way whether he be thankful or unthankful.
Shakir	Surely We have shown him the way: he may be thankful or unthankful.
Sarwar	We showed him the right path whether he would be grateful or ungrateful.
Khalifa	We showed him the two paths, then he is either appreciative, or unappreciative.
Hilali/Khan	Verily, We showed him the way, whether he be grateful or ungrateful.
H/K/Saheeh	Indeed, We guided him to the way, be he grateful or be he ungrateful.
Malik	Then We guided him to the Way: either to be grateful or to be a disbeliever.[3]
QXP	Verily, We it is Who have shown him the Way, whether he be grateful or ungrateful.
Maulana Ali	We have truly shown him the way; he may be thankful or unthankful.
Free Minds	We have guided him to the path, either to be thankful or to reject.
Qaribullah	Indeed, We have guided him to the path, he is either grateful or ungrateful.

George Sale	We have surely directed him in the way; whether he be grateful, or ungrateful.
JM Rodwell	In a right way have we guided him, be he thankful or ungrateful.

Asad	Verily, We have shown him the way: 4 [and it rests with him to prove himself] either grateful or ungrateful.

al-Insan 076:004

‏76:4 انا اعتدنا للكافرين سلاسل واغلالا وسعيرا

Transliteration	Inna aAAtadna lilkafireena salasila waaghlalan wasaAAeeran
Literal	That We prepared/made ready for the disbelievers chains/successions, and leather or iron collars or handcuffs and blazing/inflaming (punishment).

Yusuf Ali	For the Rejecters we have prepared chains, yokes, and a blazing Fire.
Pickthal	Lo! We have prepared for disbelievers manacles and carcans and a raging fire.
Arberry	Surely We have prepared for the unbelievers chains, fetters, and a Blaze.
Shakir	Surely We have prepared for the unbelievers chains and shackles and a burning fire.
Sarwar	We have prepared chains, shackles, and flaming fire (for the disbelievers).
Khalifa	We prepared for the disbelievers chains, shackles, and a blazing Hell.
Hilali/Khan	Verily, We have prepared for the disbelievers iron chains, iron collars, and a blazing Fire.
H/K/Saheeh	Indeed, We have prepared for the disbelievers chains and shackles and a blaze.
Malik	For the disbelievers, We have prepared chains, fetters and a blazing fire.[4]
QXP	Behold, for those who deny the Truth we have readied chains and shackles and a blazing flame. (Chains and shackles of conjecture, blind following and superstition, and the fire of confusion and regret are the logical consequences of relegating the Truth (7:157)).
Maulana Ali	Surely We have prepared for the disbelievers chains and shackles and a burning Fire.
Free Minds	We have prepared for the rejecters chains and collars and a blazing Fire.
Qaribullah	Indeed, for the unbelievers We have prepared chains, fetters and a Blazing (Fire).

George Sale	Verily we have prepared for the unbelievers chains, and collars, and burning fire.
JM Rodwell	For the Infidels we have got ready chains and collars and flaming fire.

Asad	[Now,] behold, for those who deny the truth 5 We have readied chains and shackles, and a blazing flame -

al-Insan 076:005

‏76:5 ان الابرار يشربون من كاس كان مزاجها كافورا

Transliteration	Inna al-abrara yashraboona min ka/sin kana mizajuha kafooran
Literal	That truly the righteous/charitable drink from a cup its mixture/blend was camphor .

Yusuf Ali	As to the Righteous, they shall drink of a Cup (of Wine) mixed with Kafur,-
Pickthal	Lo! the righteous shall drink of a cup whereof the mixture is of Kafur,
Arberry	Surely the pious shall drink of a cup whose mixture is camphor,
Shakir	Surely the righteous shall drink of a cup the admixture of which is camphor
Sarwar	The virtuous ones will drink from a cup containing camphor
Khalifa	As for the virtuous, they will drink from cups spiced with nectar.
Hilali/Khan	Verily, the Abrar (pious, who fear Allah and avoid evil), shall drink a cup (of wine) mixed with water from a spring in Paradise called Kafoor.
H/K/Saheeh	Indeed, the righteous will drink from a cup [of wine] whose mixture is of Kafur,
Malik	The righteous shall be in paradise drinking from a cup of wine mixed with Kafoor (camphorwater),[5]
QXP	Behold, the truly virtuous will drink from a cup sweetened with nectar of flowers. ('Kafur' = Camphor = Cool temperament = Nectar from the calyx of grape as it flowers = Sweet and fragrant drink of Divine Bliss).
Maulana Ali	The righteous truly drink of a cup tempered with camphor --
Free Minds	As for the pious, they will drink from a cup which has the scent of musk.
Qaribullah	But the righteous shall drink of a goblet mixed with camphor;

George Sale	But the just shall drink of a cup of wine, mixed with the water of Cafur,
JM Rodwell	But a wine cup tempered at the camphor fountain the just shall quaff:

Asad	[whereas,] behold, the truly virtuous shall drink from a cup flavoured with the calyx of sweet-smelling flowers:

al-Insan 076:006

‏76:6 عينا يشرب بها عباد الله يفجرونها تفجيرا

Transliteration	AAaynan yashrabu biha AAibadu Allahi yufajjiroonaha tafjeeran
Literal	A water well/spring God's worshippers/slaves drink by it, they cause it to flow bursting/flowing .

Yusuf Ali	A Fountain where the Devotees of Allah do drink, making it flow in unstinted abundance.
Pickthal	A spring wherefrom the slaves of Allah drink, making it gush forth abundantly,
Arberry	a fountain whereat drink the servants of God, making it to gush forth plenteously.
Shakir	A fountain from which the servants of Allah shall drink; they make it to flow a (goodly) flowing forth.
Sarwar	which flows from a spring from which the servants of God will drink.
Khalifa	A spring that is reserved for GOD's servants; it will gush out as they will.
Hilali/Khan	A spring wherefrom the slaves of Allah will drink, causing it to gush forth abundantly.
H/K/Saheeh	A spring of which the [righteous] servants of Allah will drink; they will make it gush forth in force [and abundance].
Malik	from a gushing spring at which the servants of Allah will refresh themselves, and shall be able to take out its channels from place to place at their will.[6]
QXP	A spring whereof the servants of Allah drink - it is they who make it flow in a flow abundant. (The true servants of Allah achieve His blessings of Guidance and all that is good, and share them with fellow human beings).
Maulana Ali	A fountain from which the servants of Allah drink, making it flow in abundance.
Free Minds	A spring from which the servants of God drink, it gushes forth abundantly.
Qaribullah	a fountain at which the worshipers of Allah drink and make it gush forth abundantly;

George Sale	a fountain whereof the servants of God shall drink; they shall convey the same by channels whithersoever they please.
JM Rodwell	Fount whence the servants of God shall drink, and guide by channels from place to place;

Asad	a source [of bliss] whereof God's servants shall drink, seeing it flow in a flow abundant.

al-Insan 076:007

‏76:7 يوفون بالنذر ويخافون يوما كان شره مستطيرا

Transliteration	Yoofoona bialnnathri wayakhafoona yawman kana sharruhu mustateeran
Literal	They fulfill/complete with the vow/duty (on oneself) , and they fear a day/time its evil/harm was spread and scattered .

Yusuf Ali	They perform (their) vows, and they fear a Day whose evil flies far and wide.
Pickthal	(Because) they perform the vow and fear a day whereof the evil is wide-spreading,
Arberry	They fulfil their vows, and fear a day whose evil is upon the wing;
Shakir	They fulfill vows and fear a day the evil of which shall be spreading far and wide.
Sarwar	The servants of God fulfill their vows and are afraid of the day in which there will be widespread terror.
Khalifa	They fulfill their pledges, and reverence a day that is extremely difficult.
Hilali/Khan	They (are those who) fulfill (their) vows, and they fear a Day whose evil will be wide-spreading.
H/K/Saheeh	They [are those who] fulfill [their] vows and fear a Day whose evil will be widespread.
Malik	They are those who keep their vows and dread the Day of widespread terror,[7]
QXP	They fulfill their vows and pledges and fear (and therefore, guard against) the times when chaos and corruption might sweep the society.
Maulana Ali	They fulfil vows and fear a day, the evil of which is widespread.
Free Minds	They fulfill their vows, and they fear a Day whose consequences are wide-spread.
Qaribullah	they who keep their vows and fear a Day whose evil is spread;

George Sale	These fulfil their vow, and dread the day, the evil whereof will disperse itself far abroad;
JM Rodwell	They who fulfilled their vows, and feared the day whose woes will spread far and wide;

Asad	[The truly virtuous are] they [who] fulfil their vows, 9 and stand in awe of a Day the woe of which is bound to spread far and wide,

al-Insan 076:008

‏76:8 ويطعمون الطعام على حبه مسكينا ويتيما واسيرا

Transliteration	WayutAAimona alttaAAama AAala hubbihi miskeenan wayateeman waaseeran
Literal	And they feed the food on (inspite of) its love/like (to it to) a poorest of poor/poor oppressed and an orphan ,and a captive/prisoner.

Yusuf Ali	And they feed, for the love of Allah, the indigent, the orphan, and the captive,-
Pickthal	And feed with food the needy wretch, the orphan and the prisoner, for love of Him,
Arberry	they give food, for the love of Him, to the needy, the orphan, the captive:
Shakir	And they give food out of love for Him to the poor and the orphan and the captive:
Sarwar	They feed the destitute, orphans, and captives for the love of God, saying,.
Khalifa	They donate their favorite food to the poor, the orphan, and the captive.
Hilali/Khan	And they give food, inspite of their love for it (or for the love of Him), to Miskin (poor), the orphan, and the captive,
H/K/Saheeh	And they give food in spite of love for it to the needy, the orphan, and the captive,
Malik	who feed the poor, the orphan and the captive for the love of Allah,[8]
QXP	And they feed, for the love of nobility, the indigent, the orphan and the captive.
Maulana Ali	And they give food, out of love for Him, to the poor and the orphan and the captive.
Free Minds	And they give food out of love to the poor and the orphan and the captive.
Qaribullah	who give food, for the love of Him to the needy, the orphan, and the captive,

George Sale	and give food unto the poor, and the orphan, and the bondman, for his sake,
JM Rodwell	Who though longing for it themselves, bestowed their food on the poor and the orphan and the captive:

Asad	and who give food - however great be their own want of it - unto the needy, and the orphan, and the captive,

al-Insan 076:009

‏76:9 انما نطعمكم لوجه الله لانريد منكم جزاء ولاشكورا

Transliteration	Innama nutAAimukum liwajhi Allahi la nureedu minkum jazaan wala shukooran
Literal	(They say): "Truly we feed you for God's sake , we do not want from you a reward/reimbursement ,and nor thankfulness/gratefulness.

Yusuf Ali	(Saying),"We feed you for the sake of Allah alone: no reward do we desire from you, nor thanks.
Pickthal	(Saying): We feed you, for the sake of Allah only. We wish for no reward nor thanks from you;
Arberry	'We feed you only for the Face of God; we desire no recompense from you, no thankfulness;
Shakir	We only feed you for Allah's sake; we desire from you neither reward nor thanks:
Sarwar	We only feed you for the sake of God and we do not want any reward or thanks from you.
Khalifa	"We feed you for the sake of GOD; we expect no reward from you, nor thanks.
Hilali/Khan	(Saying): "We feed you seeking Allahs Countenance only. We wish for no reward, nor thanks from you.
H/K/Saheeh	[Saying], "We feed you only for the countenance of Allah. We wish not from you reward or gratitude.
Malik	saying: "We feed you for the sake of Allah Alone; we seek from you neither reward nor thanks,[9]
QXP	(They do all this selflessly) saying, "We provide for you for the sake of Allah alone. We want no return from you, not even a word of thanks.
Maulana Ali	We fed you, for Allah’s pleasure only -- We desire from you neither reward nor thanks.
Free Minds	"We only feed you for the sake of God; we do not desire from you any reward or thanks."
Qaribullah	(saying): 'We feed you only desirous of the Face of Allah; we seek of you neither recompense nor thanks,

George Sale	saying, we feed you for God's sake only: We desire no recompense from you, nor any thanks:
JM Rodwell	We feed you for the sake of God: we seek from you neither recompense nor thanks:

Asad	[saying, in their hearts,] "We feed you for the sake of God alone: we desire no recompense from you, nor thanks:

al-Insan 076:010

‏76:10 انا نخاف من ربنا يوما عبوسا قمطريرا

Transliteration	Inna nakhafu min rabbina yawman AAaboosan qamtareeran
Literal	We (E), fear from our Lord a severe (gloomy) difficult/evil day/time."

Yusuf Ali	"We only fear a Day of distressful Wrath from the side of our Lord."
Pickthal	Lo! we fear from our Lord a day of frowning and of fate.
Arberry	for we fear from our Lord a frowning day, inauspicious.
Shakir	Surely we fear from our Lord a stern, distressful day.
Sarwar	We are afraid of our Lord and the bitterly distressful day.
Khalifa	"We fear from our Lord a day that is full of misery and trouble."
Hilali/Khan	"Verily, We fear from our Lord a Day, hard and distressful, that will make the faces look horrible (from extreme dislikeness to it)."
H/K/Saheeh	Indeed, We fear from our Lord a Day austere and distressful."
Malik	for we dread from our Lord's torment of a very distressful Day."[10]
QXP	Behold, we stand in awe of our Lord to ward off the times when the society might become a picture of frown and distress."
Maulana Ali	Surely we fear from our Lord a stern, distressful day.
Free Minds	"We fear from our Lord a Day, which will be horrible and difficult."
Qaribullah	for we fear from our Lord a stern, frownful Day. '

George Sale	Verily we dread, from our Lord, a dismal and calamitous day.
JM Rodwell	A stern and calamitous day dread we from our Lord.

Asad	behold, we stand in awe of our Sustainer's judgment 12 on a distressful, fateful Day!"

al-Insan 076:011

‏76:11 فوقاهم الله شر ذلك اليوم ولقاهم نضرة وسرورا

Transliteration	Fawaqahumu Allahu sharra thalika alyawmi walaqqahum nadratan wasurooran
Literal	So God protected/preserved them (from) that the day's/time's bad/evil/harm, and He made them meet/find beauty and goodness and delight/happiness.

Yusuf Ali	But Allah will deliver them from the evil of that Day, and will shed over them a Light of Beauty and (blissful) Joy.
Pickthal	Therefor Allah hath warded off from them the evil of that day, and hath made them find brightness and joy;
Arberry	So God has guarded them from the evil of that day, and has procured them radiancy and gladness,
Shakir	Therefore Allah win guard them from the evil of that day and cause them to meet with ease and happiness;
Sarwar	God will certainly rescue them from the terror of that day and will meet them with joy and pleasure.
Khalifa	Consequently, GOD protects them from the evils of that day, and rewards them with joy and contentment.
Hilali/Khan	So Allah saved them from the evil of that Day, and gave them Nadratan (a light of beauty) and joy.
H/K/Saheeh	So Allah will protect them from the evil of that Day and give them radiance and happiness
Malik	So Allah will deliver them from the evil of that Day, and bestow on them freshness and joy,[11]
QXP	Hence, Allah wards off from them the chaos of those times, and showers on them inner splendor and delight. ('Yaum' = Day = Stage = Times = Era = Eventuality = The Resurrection Day).
Maulana Ali	So Allah will ward off from them the evil of that day, and cause them to meet with spendour and happiness;
Free Minds	So God shielded them from the evil of that Day, and He cast towards them a look and a smile.
Qaribullah	So Allah will save them from the evil of that Day and has secured for them radiance and joyfulness,

George Sale	Wherefore God shall deliver them from the evil of that day, and shall cast on them brightness of countenance, and joy;
JM Rodwell	From the evil therefore of that day hath God delivered them and cast on them brightness of face and joy:

Asad	And so, God will preserve them from the woes of that Day, and will bestow on them brightness and joy,

al-Insan 076:012

‏76:12 وجزاهم بما صبروا جنة وحريرا

Transliteration	Wajazahum bima sabaroo jannatan wahareeran
Literal	And He rewarded/reimbursed them because (of) what they were patient (by) treed gardens/paradises and silk.

Yusuf Ali	And because they were patient and constant, He will reward them with a Garden and (garments of) silk.
Pickthal	And hath awarded them for all that they endured, a Garden and silk attire;
Arberry	and recompensed them for their patience with a Garden, and silk;
Shakir	And reward them, because they were patient, with garden and silk,
Sarwar	For their patience, He will reward them with Paradise and silk.
Khalifa	He rewards them for their steadfastness with Paradise, and silk.
Hilali/Khan	And their recompense shall be Paradise, and silken garments, because they were patient.
H/K/Saheeh	And will reward them for what they patiently endured [with] a garden [in Paradise] and silk [garments].
Malik	and reward them, for their steadfastness with paradise and garments of silk.[12]
QXP	And for their steadfastness He rewards them with a Garden of Bliss and garments of silk (honor).
Maulana Ali	And reward them, for their steadfastness, with a Garden and with silk,
Free Minds	And He rewarded them for their patience with paradise and silk.
Qaribullah	and recompense them for their patience with a Garden, and robes of silk.

George Sale	and shall reward them, for their patient persevering, with a garden, and silk garments:
JM Rodwell	And hath rewarded their constancy, with Paradise and silken robes:

Asad	and will reward them for all their patience in adversity with a garden [of bliss] and with [garments of] silk.

al-Insan 076:013

‏76:13 متكئين فيها على الارائك لايرون فيها شمسا ولازمهريرا

Transliteration	Muttaki-eena feeha AAala al-ara-iki la yarawna feeha shamsan wala zamhareeran
Literal	Resting/reclining in it on the luxurious beds/couches, they do not see in it sun and nor severe cold/anger.

Yusuf Ali	Reclining in the (Garden) on raised thrones, they will see there neither the sun's (excessive heat) nor (the moon's) excessive cold.
Pickthal	Reclining therein upon couches, they will find there neither (heat of) a sun nor bitter cold.
Arberry	therein they shall recline upon couches, therein they shall see neither sun nor bitter cold;
Shakir	Reclining therein on raised couches, they shall find therein neither (the severe heat of) the sun nor intense cold.
Sarwar	They will recline therein on couches and they will find neither excessive heat nor cold.
Khalifa	They relax therein on luxurious furnishings. They suffer neither the heat of the sun, nor any cold.
Hilali/Khan	Reclining therein on raised thrones, they will see there neither the excessive heat of the sun, nor the excessive bitter cold, (as in Paradise there is no sun and no moon).
H/K/Saheeh	[They will be] reclining therein on adorned couches. They will not see therein any [burning] sun or [freezing] cold.
Malik	There they shall be reclining upon high couches; they shall feel neither the scorching heat nor the biting cold.[13]
QXP	Relaxing therein on beautiful furnishings, they neither find a hot sun nor chill.
Maulana Ali	Reclining therein on raised couches; they will see therein neither (excessive heat of) sun nor intense cold.
Free Minds	They are reclining in it on raised couches, they do not have in it excessive sun nor bitter cold.
Qaribullah	Reclining there upon couches, they shall see neither the sun nor the moon.

George Sale	Therein shall they repose themselves on couches; they shall see therein neither sun nor moon;
JM Rodwell	Reclining therein on bridal couches, nought shall they know of sun or piercing cold:

Asad	In that [garden] they will on couches recline, and will know therein neither [burning] sun nor cold severe,

al-Insan 076:014

‏76:14 ودانية عليهم ظلالها وذللت قطوفها تذليلا

Transliteration	Wadaniyatan AAalayhim thilaluha wathullilat qutoofuha tathleelan
Literal	And its shades/shadows (are) near on them, and its fruit harvests was manipulated/dangled low dangling/manipulating.

Yusuf Ali	And the shades of the (Garden) will come low over them, and the bunches (of fruit), there, will hang low in humility.
Pickthal	The shade thereof is close upon them and the clustered fruits thereof bow down.
Arberry	near them shall be its shades, and its clusters hung meekly down,
Shakir	And close down upon them (shall be) its shadows, and its fruits shall be made near (to them), being easy to reach.
Sarwar	The shades of the garden will be closely spread over them and it will be easy for them to reach the fruits.
Khalifa	The shade covers them therein, and the fruits are brought within reach.
Hilali/Khan	And the shade thereof is close upon them, and the bunches of fruit thereof will hang low within their reach.
H/K/Saheeh	And near above them are its shades, and its [fruit] to be picked will be lowered in compliance.
Malik	The trees of paradise will spread their shade around them, and their fruits will hang in clusters within their easy reach.[14]
QXP	Pleasant shades close upon them and clusters of fruits reach them low.
Maulana Ali	And close down upon them are its shadows, and its fruits are made near (to them), easy to reach.
Free Minds	And the shade is close upon them, and the fruit is hanging low within reach.
Qaribullah	Near them shall be its shades with its clusters hung gently down,

George Sale	and the shades thereof shall be near spreading above them, and the fruits thereof shall hang low, so as to be easily gathered.
JM Rodwell	Its shades shall be close over them, and low shall its fruits hang down:

Asad	since its [blissful] shades will come down low over them, 14 and low will hang down its clusters of fruit, most easy to reach.

al-Insan 076:015

‏76:15 ويطاف عليهم بانية من فضة واكواب كانت قواريرا

Transliteration	Wayutafu AAalayhim bi-aniyatin min fiddatin waakwabin kanat qawareera
Literal	And (they are) being circled around on them with drinking cups from silver and cups (that) were/are clear glass/mirrors .

Yusuf Ali	And amongst them will be passed round vessels of silver and goblets of crystal,-
Pickthal	Goblets of silver are brought round for them, and beakers (as) of glass
Arberry	and there shall be passed around them vessels of silver, and goblets of crystal,
Shakir	And there shall be made to go round about them vessels of silver and goblets which are of glass,
Sarwar	They will be served with silver dishes and crystal clear goblets.
Khalifa	They are served drinks in silver containers and cups that are translucent.
Hilali/Khan	And amongst them will be passed round vessels of silver and cups of crystal,
H/K/Saheeh	And there will be circulated among them vessels of silver and cups having been [created] clear [as glass],
Malik	They shall be served with silver dishes, goblets of crystal,[15]
QXP	And they are served with goblets of silver and cups of crystal.
Maulana Ali	And round about them are made to go vessels of silver and goblets of glass,
Free Minds	And they are served upon with bowls of silver and glasses of crystal.
Qaribullah	and passed around them shall be silver vessels, and crystal goblets,

George Sale	And their attendants shall go round about unto them, with vessels of silver, and goblets:
JM Rodwell	And vessels of silver and goblets like flagons shall be borne round among them:

Asad	And they will be waited upon with vessels of silver and goblets that will [seem to] be crystal -

al-Insan 076:016

‏76:16 قواريرا من فضة قدروها تقديرا

Transliteration	Qawareera min fiddatin qaddarooha taqdeeran
Literal	Clear glass/mirrors from silver, they predestined/evaluated it predestination/evaluation.

Yusuf Ali	Crystal-clear, made of silver: they will determine the measure thereof (according to their wishes).
Pickthal	(Bright as) glass but (made) of silver, which they (themselves) have measured to the measure (of their deeds).
Arberry	crystal of silver that they have measured -- very exactly.
Shakir	(Transparent as) glass, made of silver; they have measured them according to a measure.
Sarwar	Also there will be crystal clear goblets of silver containing the exact measure of drink which they desire.
Khalifa	Translucent cups, though made of silver; they rightly deserved all this.
Hilali/Khan	Crystal-clear, made of silver. They will determine the measure thereof according to their wishes.
H/K/Saheeh	Clear glasses [made] from silver of which they have determined the measure.
Malik	and goblets made of crystal-clear silver, filled by their attendants in due measure.[16]
QXP	Silver trays shining as crystal - all this design they have determined (with their good deeds).
Maulana Ali	Crystal-clear, made of silver -- they have measured them according to a measure.
Free Minds	Crystal laced with silver, measured accordingly.
Qaribullah	goblets of silver that they have precisely measured.

George Sale	The bottles shall be bottles of silver shining like glass; they shall determine the measure thereof by their wish.
JM Rodwell	Flagons of silver whose measure themselves shall mete.

Asad	crystal-like, [but] of silver - the measure whereof they alone will determine.

al-Insan 076:017

‏76:17 ويسقون فيها كاسا كان مزاجها زنجبيلا

Transliteration	Wayusqawna feeha ka/san kana mizajuha zanjabeelan
Literal	And they be given drink in it (in) a cup its mixture/blend was ginger/wine.

Yusuf Ali	And they will be given to drink there of a Cup (of Wine) mixed with Zanjabil,-
Pickthal	There are they watered with a cup whereof the mixture is of Zanjabil,
Arberry	And therein they shall be given to drink a cup whose mixture is ginger,
Shakir	And they shall be made to drink therein a cup the admixture of which shall be ginger,
Sarwar	They will drink cups containing (soft flowing) sparkling water
Khalifa	They enjoy drinks of delicious flavors.
Hilali/Khan	And they will be given to drink there a cup (of wine) mixed with Zanjabeel (ginger, etc.),
H/K/Saheeh	And they will be given to drink a cup [of wine] whose mixture is of ginger
Malik	And they will also be given to drink a cup of wine mixed with Zanjabil (ginger-flavored water),[17]
QXP	And delicious invigorating drinks they shall be given. (43:71), (76:5), (83:27). Camphor: an allegory for cool relaxation, and ginger: warmth and action).
Maulana Ali	And they are made to drink therein a cup tempered with ginger --
Free Minds	And they are given to drink in it from a cup which has the scent of ginger.
Qaribullah	And they shall be given to drink from a cup whose mixture is ginger,

George Sale	And therein shall they be given to drink of a cup of wine, mixed with the water of Zenjebil,
JM Rodwell	And there shall they be given to drink of the cup tempered with zendjebil (ginger)

Asad	And in that [paradise] they will be given to drink of a cup flavoured with ginger,

al-Insan 076:018

‏76:18 عينا فيها تسمى سلسبيلا

Transliteration	AAaynan feeha tusamma salsabeelan
Literal	A water spring/well in it, it is named Salsbeelan/fresh, smooth and pleasant water fountain.

Yusuf Ali	A fountain there, called Salsabil.
Pickthal	(The water of) a spring therein, named Salsabil.
Arberry	therein a fountain whose name is called Salsabil.
Shakir	(Of) a fountain therein which is named Salsabil.
Sarwar	from a spring named salsabil.
Khalifa	From a spring therein known as "Salsabeel."
Hilali/Khan	A spring there, called Salsabeel.
H/K/Saheeh	[From] a fountain within Paradise named Salsabeel.
Malik	from a fountain, called Salsabil.[18]
QXP	From therein a spring named Salsabil. The water thereof seeks its own way to them. ((88:12). Salsabil = Find your way to them).
Maulana Ali	(Of) a fountains therein called Salsabil.
Free Minds	A spring therein which is called 'Salsabeel'.
Qaribullah	from a fountain called Salsabila.

George Sale	a fountain in paradise named Salsabil:
JM Rodwell	From the fount therein whose name is Selsebil (the softly flowing).

Asad	[derived from] a source [to be found] therein, whose name is "Seek Thy Way".

al-Insan 076:019

‏76:19 ويطوف عليهم ولدان مخلدون اذا رايتهم حسبتهم لؤلؤا منثورا

Transliteration	Wayatoofu AAalayhim wildanun mukhalladoona itha raaytahum hasibtahum lu/lu-an manthooran
Literal	And immortal/eternal children/new borns circle/walk around them, if you saw/understood them you thought/supposed them (that) they (are) scattered/sprinkled pearls.

Yusuf Ali	And round about them will (serve) youths of perpetual (freshness): If thou seest them, thou wouldst think them scattered Pearls.
Pickthal	There wait on them immortal youths, whom, when thou seest, thou wouldst take for scattered pearls.
Arberry	Immortal youths shall go about them; when thou seest them, thou supposest them scattered pearls,
Shakir	And round about them shall go youths never altering in age; when you see them you will think them to be scattered pearls.
Sarwar	They will be served by immortal youths who look like scattered pearls.
Khalifa	Serving them will be immortal servants. When you see them, they will look like scattered pearls.
Hilali/Khan	And round about them will (serve) boys of everlasting youth. If you see them, you would think them scattered pearls.
H/K/Saheeh	There will circulate among them young boys made eternal. When you see them, you would think them [as beautiful as] scattered pearls.
Malik	They shall be attended by boys graced with eternal youth: when you see them, they would seem like sprinkled pearls.[19]
QXP	And their children, immortal, playing around, lovely as pearls when you see them.
Maulana Ali	And round about them will go youths, never altering in age; when thou seest them thou wilt think them to be scattered pearls.
Free Minds	And they are encircled with eternal children. If you see them you will think they are pearls which have been scattered about.
Qaribullah	Immortal youths will go about them, when you see them, you would suppose them to be scattered pearls.

George Sale	And youths, which shall continue for ever in their bloom, shall go round to attend them; when thou seest them, thou shalt think them to be scattered pearls:
JM Rodwell	Aye-blooming youths go round among them. When thou lookest at them thou wouldest deem them scattered pearls;

Asad	And immortal youths will wait upon them: 18 when thou seest them, thou wouldst deem them to be scattered pearls;

al-Insan 076:020

‏76:20 واذا رايت ثم رايت نعيما وملكا كبيرا

Transliteration	Wa-itha raayta thamma raayta naAAeeman wamulkan kabeeran
Literal	And if you saw/understood, then you saw/understood comfort and ease/blessing and a great ownership/kingdom .

Yusuf Ali	And when thou lookest, it is there thou wilt see a Bliss and a Realm Magnificent.
Pickthal	When thou seest, thou wilt see there bliss and high estate.
Arberry	when thou seest them then thou seest bliss and a great kingdom.
Shakir	And when you see there, you shall see blessings and a great kingdom.
Sarwar	If you were to see it, you would find it to be a great kingdom with great bounty.
Khalifa	Wherever you look, you will see bliss, and a wonderful dominion.
Hilali/Khan	And when you look there (in Paradise), you will see a delight (that cannot be imagined), and a great dominion.
H/K/Saheeh	And when you look there [in Paradise], you will see pleasure and great dominion.
Malik	And which ever direction you will look, you will see blessings and the splendor of a great Kingdom.[20]
QXP	And whenever you look around there you see Bliss and a Magnificent Kingdom.
Maulana Ali	And when thou lookest thither, thou seest blessings and a great kingdom.
Free Minds	And if you look, then you will see a blessing and a great dominion.
Qaribullah	When you see them, you see bliss, and a great Kingdom.

George Sale	And when thou lookest, there shalt thou behold delights, and a great kingdom.
JM Rodwell	And when thou seest this, thou wilt see delights and a vast kingdom:

Asad	and when thou seest [anything that is] there thou wilt see [only] bliss and a realm transcendent

al-Insan 076:021

‏76:21 عاليهم ثياب سندس خضر واستبرق وحلوا اساور من فضة وسقاهم ربهم شرابا طهورا

Transliteration	AAaliyahum thiyabu sundusin khudrun wa-istabraqun wahulloo asawira min fiddatin wasaqahum rabbuhum sharaban tahooran
Literal	Their tops (covers them) clothes/garments (from) green sarcenet (certain type of silk or brocade) and brocade (silk and gold fabric), and they were bejeweled/ornamented (with) bracelets from silver, and their Lord gave/made them drink a pure/clear drink.

Yusuf Ali	Upon them will be green Garments of fine silk and heavy brocade, and they will be adorned with Bracelets of silver; and their Lord will give to them to drink of a Wine Pure and Holy.
Pickthal	Their raiment will be fine green silk and gold embroidery. Bracelets of silver will they wear. Their Lord will slake their thirst with a pure drink.
Arberry	Upon them shall be green garments of silk and brocade; they are adorned with bracelets of silver, and their Lord shall give them to drink a pure draught.
Shakir	Upon them shall be garments of fine green silk and thick silk interwoven with gold, and they shall be adorned with bracelets of silver, and their Lord shall make them drink a pure drink.
Sarwar	They will have fine green silk and brocade, and they will be decked with bracelets of silver. Their Lord will provide them with a drink of pure wine.
Khalifa	On them will be clothes of green velvet, satin, and silver ornaments. Their Lord will provide them with pure drinks.
Hilali/Khan	Their garments will be of fine green silk, and gold embroidery. They will be adorned with bracelets of silver, and their Lord will give them a pure drink.
H/K/Saheeh	Upon the inhabitants will be green garments of fine silk and brocade. And they will be adorned with bracelets of silver, and their Lord will give them a purifying drink.
Malik	They (the residents of paradise) shall be arrayed in the garments of fine green silk and rich brocade, and adorned with bracelets of silver, and their Lord will give them pure wine to drink.[21]
QXP	Upon them will be garments of green silk with gold embroidery, and they will be honored with bracelets of silver. And their Lord will give them pure refreshing drinks.
Maulana Ali	On them are garments of fine green silk and thick brocade, and they are adorned with bracelets of silver, and their Lord makes them to drink a pure drink.
Free Minds	They will have garments of fine green silk, and necklaces and bracelets from silver, and their Lord will give them a cleansing drink.
Qaribullah	Upon them there will be garments of green silk, rich brocade, and they will be adorned with bracelets of silver. Their Lord will give them a pure beverage to drink.

George Sale	Upon them shall be garments of fine green silk, and of brocades, and they shall be adorned with bracelets of silver: And their Lord shall give them to drink of a most pure liquor;
JM Rodwell	Their clothing green silk robes and rich brocade: with silver bracelets shall they be adorned; and drink of a pure beverage shall their Lord give them.

Asad	Upon those [blest] will be garments of green silk and brocade; and they will be adorned with bracelets of silver. 19 And their Sustainer will them to drink of a drink most pure.

al-Insan 076:022

‏76:22 ان هذا كان لكم جزاء وكان سعيكم مشكورا

Transliteration	Inna hatha kana lakum jazaan wakana saAAyukum mashkooran
Literal	That truly that was for you a reward/reimbursement , and your striving/endeavor was/is thanked.

Yusuf Ali	"Verily this is a Reward for you, and your Endeavour is accepted and recognised."
Pickthal	(And it will be said unto them): Lo! this is a reward for you. Your endeavour (upon earth) hath found acceptance.
Arberry	Behold, this is a recompense for you, and your striving is thanked.'
Shakir	Surely this is a reward for you, and your striving shall be recompensed.
Sarwar	This will be their reward and their efforts will be appreciated.
Khalifa	This is the reward that awaits you, for your efforts have been appreciated.
Hilali/Khan	(And it will be said to them): "Verily, this is a reward for you, and your endeavour has been accepted."
H/K/Saheeh	[And it will be said], "Indeed, this is for you a reward, and your effort has been appreciated."
Malik	O believers, that’s how you will be rewarded, and your endeavors appreciated.[22]
QXP	Behold! All this is your Reward since your effort has found a befitting Acceptance.
Maulana Ali	Surely this is a reward for you, and your striving is recompensed.
Free Minds	"This is the reward for you, and your struggle is appreciated."
Qaribullah	'See, this is your recompense, your striving is thanked. '

George Sale	and shall say unto them, verily this is your reward: And your endeavour is gratefully accepted.
JM Rodwell	This shall be your recompense. Your efforts shall meet with thanks.

Asad	[And they will be told:] "Verily, all this is your reward since Your endeavour [in life] has met [God's] goodly acceptance!"

al-Insan 076:023

‏76:23 انا نحن نزلنا عليك القران تنزيلا

Transliteration	Inna nahnu nazzalna AAalayka alqur-ana tanzeelan
Literal	That We, We descended on you the Koran descent.

Yusuf Ali	It is We Who have sent down the Qur'an to thee by stages.
Pickthal	Lo! We, even We, have revealed unto thee the Qur'an, a revelation;
Arberry	Surely We have sent down the Koran on thee, a sending down;
Shakir	Surely We Ourselves have revealed the Quran to you revealing (it) in portions.
Sarwar	(Muhammad), We have revealed the Quran to you in gradual steps.
Khalifa	We have revealed to you this Quran; a special revelation from us.
Hilali/Khan	Verily! It is We Who have sent down the Quran to you (O Muhammad SAW) by stages.
H/K/Saheeh	Indeed, it is We who have sent down to you, [O Muúammad], the Qurâ an progressively.
Malik	Surely, it is We Who have sent down this Qur’an to you through gradual revelations,[23]
QXP	Behold, We, yes, We have revealed unto you the Qur'an step by step, a Revelation from Us.
Maulana Ali	Surely We have revealed the Qur’an to thee, in portions.
Free Minds	We have sent down to you the Quran in stages.
Qaribullah	We have indeed, sent down to you the Koran, a (clear) sending,

George Sale	Verily We have sent down unto thee the Koran, by a gradual revelation.
JM Rodwell	We ourselves have sent down to thee the Koran as a missive from on high.

Asad	VERILY, [O believer,] it is We who have bestowed from on high this Qur'an upon thee, step by step 21 - truly a bestowal from on high!

al-Insan 076:024

‏76:24 فاصبر لحكم ربك ولاتطع منهم اثما او كفورا

Transliteration	Faisbir lihukmi rabbika wala tutiAA minhum athiman aw kafooran
Literal	So be patient for your Lord's judgment/rule, and do not obey a sinner/criminal (insistent) disbeliever from them.

Yusuf Ali	Therefore be patient with constancy to the Command of thy Lord, and hearken not to the sinner or the ingrate among them.
Pickthal	So submit patiently to thy Lord's command, and obey not of them any guilty one or disbeliever.
Arberry	so be thou patient under the judgment of thy Lord, and obey not one of them, sinner or unbeliever.
Shakir	Therefore wait patiently for the command of your Lord, and obey not from among them a sinner or an ungrateful one.
Sarwar	So wait patiently for the command of your Lord and do not yield to any sinful or disbelieving person among them (people).
Khalifa	You shall steadfastly carry out your Lord's commandments, and do not obey any sinful disbeliever among them.
Hilali/Khan	Therefore be patient (O Muhammad SAW) and submit to the Command of your Lord (Allah, by doing your duty to Him and by conveying His Message to mankind), and obey neither a sinner nor a disbeliever among them.
H/K/Saheeh	So be patient for the decision of your Lord and do not obey from among them a sinner or ungrateful [disbeliever].
Malik	therefore, await with patience the command of your Lord and do not yield to any sinner or disbeliever from among the unbelievers.[24]
QXP	Therefore, hold on to your Lord's Command unwaveringly. And heed not of them any dragger of progress or devotee of darkness. ('Athim' = One who drags or pulls down progress).
Maulana Ali	So wait patiently for the judgment of thy Lord, and obey not a sinner or an ungrateful one among them.
Free Minds	So be patient to the judgment of your Lord, and do not obey from them any sinner or rejecter.
Qaribullah	therefore be patient under the Judgement of your Lord, and do not obey either the sinner or the unbeliever.

George Sale	Wherefore patiently wait the judgement of thy Lord; and obey not any wicked person or unbeliever among them.
JM Rodwell	Await then with patience the judgments of thy Lord, and obey not the wicked among them and the unbelieving:

Asad	Await, then, in all patience thy Sustainer's judgment, 22 and pay no heed to any of them, who is a wilful sinner or an ingrate;

al-Insan 076:025

‏76:25 واذكر اسم ربك بكرة واصيلا

Transliteration	Waothkuri isma rabbika bukratan waaseelan
Literal	And remember/mention your Lord (at) daybreaks/early mornings and (at) evening to sunset .

Yusuf Ali	And celebrate the name or thy Lord morning and evening,
Pickthal	Remember the name of thy Lord at morn and evening.
Arberry	And remember the Name of thy Lord at dawn and in the evening
Shakir	And glorify the name of your Lord morning and evening.
Sarwar	Mention the Name of your Lord, mornings and evenings.
Khalifa	And commemorate the name of your Lord day and night.
Hilali/Khan	And remember the Name of your Lord every morning and afternoon (i.e. offering of the Morning (Fajr), Zuhr, and Asr prayers).
H/K/Saheeh	And mention the name of your Lord [in prayer] morning and evening
Malik	Glorify the name of your Lord morning and evening;[25]
QXP	Raise the Name of your Lord morning and evening. ('Zikr' = Remembrance = Commemoration = Raise = Celebration = Magnify = Give eminence = Taking to heart = Keeping in mind).
Maulana Ali	And glorify the name of thy Lord morning and evening.
Free Minds	And remember the name of your Lord morning and evening.
Qaribullah	And, remember the Name of your Lord at the dawn and in the evening;

George Sale	And commemorate the name of thy Lord, in the morning, and in the evening:
JM Rodwell	And make mention of the name of thy Lord at morn, at even,

Asad	and bear in mind thy Sustainer's name^ 23 at morn and evening

al-Insan 076:026

‏76:26 ومن الليل فاسجد له وسبحه ليلا طويلا

Transliteration	Wamina allayli faosjud lahu wasabbihhu laylan taweelan
Literal	And from the night, so prostrate to Him, and praise/glorify Him at night/nightly long.

Yusuf Ali	And part of the night, prostrate thyself to Him; and glorify Him a long night through.
Pickthal	And worship Him (a portion) of the night. And glorify Him through the livelong night.
Arberry	and part of the night; bow down before Him and magnify Him through the long night.
Shakir	And during part of the night adore Him, and give glory to Him (a) long (part of the) night.
Sarwar	Prostrate before Him and glorify Him extensively during the night.
Khalifa	During the night, fall prostrate before Him, and glorify Him many a long night.
Hilali/Khan	And during night, prostrate yourself to Him (i.e. the offering of Maghrib and Isha prayers), and glorify Him a long night through (i.e. Tahajjud prayer).
H/K/Saheeh	And during the night prostrate to Him and exalt Him a long [part of the] night.
Malik	prostrate before Him at night and glorify Him during the long hours of night.[26]
QXP	Adore Him even at night and strive to establish His Glory on earth through long nights (as you do morning and evening).
Maulana Ali	And during part of the night adore Him, and glorify Him throughout a long night.
Free Minds	And from the night you shall prostrate to Him and praise Him throughout.
Qaribullah	and in the night prostrate to Him; and exalt Him for a long night.

George Sale	And during some part of the night worship Him, and praise Him a long part of the night.
JM Rodwell	And at night. Adore him, and praise him the livelong night.

Asad	and during some of the night, 24 and prostrate thyself before Him, and extol His limitless glory throughout the long night.

al-Insan 076:027

‏76:27 ان هؤلاء يحبون العاجلة ويذرون وراءهم يوما ثقيلا

Transliteration	Inna haola-i yuhibboona alAAajilata wayatharoona waraahum yawman thaqeelan
Literal	That truly those love/like the worldly life/present, and they leave behind them a heavy day/time.

Yusuf Ali	As to these, they love the fleeting life, and put away behind them a Day (that will be) hard.
Pickthal	Lo! these love fleeting life, and put behind them (the remembrance of) a grievous day.
Arberry	Surely these men love the hasty world, and leave be behind them a heavy day.
Shakir	Surely these love the transitory and neglect a grievous day before them.
Sarwar	These people (disbelievers) love the worldly life and neglect the terrifying day which will come.
Khalifa	These people are preoccupied with this fleeting life, while disregarding - just ahead of them - a heavy day.
Hilali/Khan	Verily! These (disbelievers) love the present life of this world, and put behind them a heavy Day (that will be hard).
H/K/Saheeh	Indeed, these [disbelievers] love the immediate and leave behind them a grave Day.
Malik	These unbelievers love the transitory life of this world and neglect the heavy Day that is coming ahead.[27]
QXP	Behold, these people love only the instant gains and as a result leave behind a yesterday laden (with transgressions and wasted opportunities of doing good).
Maulana Ali	Surely these love the transitory life and neglect a grievous day before them.
Free Minds	These people like the current life, and they put behind them a heavy Day.
Qaribullah	Indeed, these love the hasty life, and are heedless and leave behind them a heavy Day.

George Sale	Verily these men love the transitory life, and leave behind them the heavy day of judgement.
JM Rodwell	But these men love the fleeting present, and leave behind them the heavy day of doom.

Asad	Behold, they [who are unmindful of God] love this fleeting life, and leave behind them [all thought of] a grief-laden Day.

al-Insan 076:028

‏76:28 نحن خلقناهم وشددنا اسرهم واذا شئنا بدلنا امثالهم تبديلا

Transliteration	Nahnu khalaqnahum washadadna asrahum wa-itha shi/na baddalna amthalahum tabdeelan
Literal	We, We created them and We strengthened/supported their bone structure/ties and joints/(strengths) , and if We willed/wanted/intended We exchanged/replaced their equivalent (by) an exchange/replacement .

Yusuf Ali	It is We Who created them, and We have made their joints strong; but, when We will, We can substitute the like of them by a complete change.
Pickthal	We, even We, created them, and strengthened their frame. And when We will, We can replace them, bringing others like them in their stead.
Arberry	We created them, and We strengthened their joints; and, when We will, We shall exchange their likes.
Shakir	We created them and made firm their make, and when We please We will bring in their place the likes of them by a change.
Sarwar	We have created them and have given them strength. Had We wanted, We could have replaced them with another people like them.
Khalifa	We created them, and established them, and, whenever we will, we can substitute others in their place.
Hilali/Khan	It is We Who created them, and We have made them of strong built. And when We will, We can replace them with others like them with a complete replacement.
H/K/Saheeh	We have created them and strengthened their forms, and when We will, We can change their likenesses with [complete] alteration.
Malik	It is We Who created them and made their joints strong; but if We please We can replace them with others like them through a change.[28]
QXP	(Who gave them the mind and body to behave the way they choose?) We it is Who have created them, and strengthened their frame. And if We Will, We can replace them entirely with other nations. (Nations who will use their human potentials better. (70:41)).
Maulana Ali	We created them and made firm their make, and, when We will, We can bring in their place the like of them by change.
Free Minds	We have created them, and We have made them strong. And if We wished, We would replace their kind completely.
Qaribullah	We created them, and We strengthened their joints, but, when We will, We shall indeed exchange their likes.

George Sale	We have created them, and have strengthened their joints; and when We please, We will substitute others like unto them, in their stead.
JM Rodwell	Ourselves have we created them, and strengthened their joints; and when we please, with others like unto themselves will we replace them.

Asad	[They will not admit to themselves that] it We who have created them and strengthened their make^ 26 - and [that] if it be Our will We can replace them entirely with others of their kind.

al-Insan 076:029

‏76:29 ان هذه تذكرة فمن شاء اتخذ الى ربه سبيلا

Transliteration	Inna hathihi tathkiratun faman shaa ittakhatha ila rabbihi sabeelan
Literal	That truly this (is) a reminder, so who wanted took/received a way/path to his Lord.

Yusuf Ali	This is an admonition: Whosoever will, let him take a (straight) Path to his Lord.
Pickthal	Lo! this is an Admonishment, that whosoever will may choose a way unto his Lord.
Arberry	Surely this is a Reminder; so he who will, takes unto his Lord a way.
Shakir	Surely this is a reminder, so whoever pleases takes to his Lord a way.
Sarwar	This chapter is a reminder. Let those who want, seek guidance from their Lord.
Khalifa	This is a reminder: whoever wills shall choose the path to his Lord.
Hilali/Khan	Verily! This (Verses of the Quran) is an admonition, so whosoever wills, let him take a Path to his Lord (Allah).
H/K/Saheeh	Indeed, this is a reminder, so he who wills may take to his Lord a way.
Malik	This is indeed an admonition, so let him who will, adopt The Way to his Lord,[29]
QXP	Behold, this is an Advisory that whoever wants, may choose a Way to his Lord.
Maulana Ali	Surely this is a Reminder; so whoever will, let him take a way to his Lord.
Free Minds	This is a reminder, so let whoever wills take a path to his Lord.
Qaribullah	This is indeed a Reminder, so that he who will, takes a path to his Lord.

George Sale	Verily this is an admonition: And whoso willeth, taketh the way unto his Lord:
JM Rodwell	This truly is a warning: And whoso willeth, taketh the way to his Lord;

Asad	VERILY, all this is an admonition: whoever, then, so wills, may unto his Sustainer find a way.

al-Insan 076:030

‏76:30 وماتشاؤون الا ان يشاء الله ان الله كان عليما حكيما

Transliteration	Wama tashaoona illa an yashaa Allahu inna Allaha kana AAaleeman hakeeman
Literal	And you do not will/want except that (E) God wills/wants/intends, that truly God was/is knowledgeable, wise/judicious.

Yusuf Ali	But ye will not, except as Allah wills; for Allah is full of Knowledge and Wisdom.
Pickthal	Yet ye will not, unless Allah willeth. Lo! Allah is Knower, Wise.
Arberry	But you will not unless God wills; surely God is ever All-knowing, All-wise.
Shakir	And you do not please except that Allah please, surely Allah is Knowing, Wise;
Sarwar	(The virtuous mentioned in this chapter) want only what God wants. God is All-knowing and All-wise.
Khalifa	Whatever you will is in accordance with GOD's will. GOD is Omniscient, Wise.
Hilali/Khan	But you cannot will, unless Allah wills. Verily, Allah is Ever All-Knowing, All-Wise.
H/K/Saheeh	And you do not will except that Allah wills. Indeed, Allah is ever Knowing and Wise.
Malik	but you cannot will, except by the will of Allah. Surely Allah is All-Knowledgeable, All-Wise.[30]
QXP	Yet, you cannot will it unless you align your free will with the Will of Allah. (Guidance can only be achieved according to Divine Laws (4:88)). For, behold, Allah is Knower, Wise.
Maulana Ali	And you will not, unless Allah pleases. Surely Allah is ever Knowing, Wise --
Free Minds	And you cannot will, except if God wills. God is Knowledgeable, Wise.
Qaribullah	Yet you will not unless Allah wills; surely, Allah is the Knower, the Wise.

George Sale	But ye shall not will, unless God willeth; for God is knowing, and wise.
JM Rodwell	But will it ye shall not, unless God will it, for God is Knowing, Wise.

Asad	But you cannot will it unless God wills [to show you that way]: 28 for, behold, God is indeed all-seeing, wise.

al-Insan 076:031

‏76:31 يدخل من يشاء في رحمته والظالمين اعد لهم عذابا اليما

Transliteration	Yudkhilu man yashao fee rahmatihi waalththalimeena aAAadda lahum AAathaban aleeman
Literal	He enters whom He wills/wants in His mercy, and the unjust/oppressive, He prepared for them a painful torture.450

Yusuf Ali	He will admit to His Mercy whom He will; But the wrong-doers,- for them has He prepared a grievous Penalty.
Pickthal	He maketh whom He will to enter His mercy, and for evil-doers hath prepared a painful doom.
Arberry	For He admits into His mercy whomsoever He will; as for the evildoers, He has prepared for them a painful chastisement.
Shakir	He makes whom He pleases to enter into His mercy; and (as for) the unjust, He has prepared for them a painful chastisement.
Sarwar	He admits to His mercy whomever He wants. For the unjust He has prepared a painful punishment.
Khalifa	He admits whomever He wills into His mercy. As for the transgressors, He has prepared for them a painful retribution.
Hilali/Khan	He will admit to His Mercy whom He will and as for the Zalimoon, (polytheists, wrong-doers, etc.) He has prepared a painful torment.
H/K/Saheeh	He admits whom He wills into His mercy; but the wrongdoers He has prepared for them a painful punishment.
Malik	He admits to His mercy whom He wills, and for the wrongdoers He has prepared a painful punishment.[31]
QXP	He admits into His Grace everyone who wills to be admitted. But, for those who wrong their 'Self' by making wrong decisions, He has prepared an awful doom. ('Zulm' = Wrongdoing = Being unjust to others or to one's own 'Self' = Oppression = Relegation of Truth = Displacing anything from its rightful place = Violation of human rights = Transgression).
Maulana Ali	He admits whom He pleases to His mercy; and the wrongdoers -- He has prepared for them a painful chastisement.
Free Minds	He admits whom He wills to His mercy. And as for the wicked, He has prepared for them a painful retribution.
Qaribullah	He is Merciful to whom He will; but, for the harmdoers He has prepared for them a painful punishment.

George Sale	He leadeth whom He pleaseth into his mercy: But for the unjust hath He prepared a grievous punishment.
JM Rodwell	He causeth whom He will to enter into his mercy. But for the evil doers, He hath made ready an afflictive chastisement.

Asad	He admits unto His grace everyone who wills [to be admitted]; 29 but as for the evildoers - for them has He readied grievous suffering [in the life to come].

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