Compared Translations of the meaning of the Quran - 53:14
an-Najm - The Star
Verse: 53 : 14

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an-Najm (The Star) 53:14

53:14 عند سدرة المنتهى


TransliterationAAinda sidrati almuntaha
LiteralAt the lote-tree (at) the ultimate/absolute end .

Yusuf AliNear the Lote-tree beyond which none may pass:
PickthalBy the lote-tree of the utmost boundary,
Arberry by the Lote-Tree of the Boundary
ShakirAt the farthest lote-tree;
Sarwarto the Lot-tree (in the seven heavens)
KhalifaAt the ultimate point.
Hilali/KhanNear Sidrat-ul-Muntaha (lote-tree of the utmost boundary (beyond which none can pass)),
H/K/SaheehAt the Lote Tree of the Utmost Boundary
Maliknear Sidra-tul-Muntaha (the Lote-tree at the farthest end of the seven heavens, beyond which none can pass).[14]
QXPAt the Ultimate Mark ('Sidratil muntaha' = The last Lote-tree = The point where the human intellect is left with nothing but astonishment!)
Maulana AliAt the farthest lote-tree.
Free MindsAt the ultimate point.
Qaribullah at the Lote Tree (Sidrat tree) of the ending

George Saleby the lote-tree beyond which there is no passing:
JM RodwellNear the Sidrah-tree, which marks the boundary.

Asadby the lote-tree of the farthest limit, [I.e., on the occasion of his mystic experience of the "Ascension" (miraj). Explaining the vision conveyed in the expression sidrat al-muntaha, Raghib suggests that owing to the abundance of its leafy shade, the sidr or sidrah (the Arabian lote-tree) appears in the Quran as well as in the Traditions relating to the Ascension as a symbol of the "shade" - i.e., the spiritual peace and fulfillment - of paradise. One may assume that the qualifying term al-muntaha ("of the utmost [or "farthest"] limit") is indicative of the fact that God has set a definite limit to all knowledge accessible to created beings, as pointed out in the Nihayah: implying, in particular, that human knowledge, though potentially vast and penetrating, can never - not even in paradise (the "garden of promise" mentioned in the next verse) - attain to an understanding of the ultimate reality, which the Creator has reserved for Himself (cf. note on verse 10 above).]


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