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Compared Translations of the meaning of the Quran - 51:19 | |
| < 51:20 51:18 > |
| Transliteration | Wafee amwalihim haqqun lilssa-ili waalmahroomi |
| Literal | And in their properties/possessions (is) a share/duty for the asker/questioner/beggar and the deprived. |
| Yusuf Ali | And in their wealth and possessions (was remembered) the right of the (needy,) him who asked, and him who (for some reason) was prevented (from asking). |
| Pickthal | And in their wealth the beggar and the outcast had due share. |
| Arberry | and the beggar and the outcast had a share in their wealth. |
| Shakir | And in their property was a portion due to him who begs and to him who is denied (good). |
| Sarwar | They assigned a share of their property for the needy and the destitute. |
| Khalifa | A portion of their money was set aside for the beggar and the needy. |
| Hilali/Khan | And in their properties there was the right of the beggar, and the Mahroom (the poor who does not ask the others) , |
| H/K/Saheeh | And from their properties was [given] the right of the [needy] petitioner and the deprived. |
| Malik | and share their wealth with the needy who asked for it, and those who did not ask.[19] |
| QXP | And in their wealth was the Divine Right of the requester and the deprived (6:142). |
| Maulana Ali | And in their wealth there was a due share for the beggar and for one who is denied (good). |
| Free Minds | An in their money was a portion for the beggar and the needy. |
| Qaribullah | and in their wealth was a share for whosoever asked and for whosoever was prevented. |
| George Sale | And a due portion of their wealth was given unto him who asked, and unto him who was forbidden by shame to ask. |
| JM Rodwell | And gave due share of their wealth to the suppliant and the outcast. |
| Asad | and [would assign] in all that they possessed a due share unto such as might ask [for help] and such as might suffer privation. [Sc., "but could not beg" - and this applies to all living creatures, whether human beings or mute animals (Razi), irrespective of whether the need is of a physical or an emotional nature.] |
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