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Compared Translations of the meaning of the Quran - 9:98 | |
| < 9:99 9:97 > |
| 9:98 ومن الاعراب من يتخذ ماينفق مغرما ويتربص بكم الدوائر عليهم دائرة السوء والله سميع عليم | |
| Transliteration | Wamina al-aAArabi man yattakhithu ma yunfiqu maghraman wayatarabbasu bikumu alddawa-ira AAalayhim da-iratu alssaw-i waAllahu sameeAAun AAaleemun |
| Literal | And from the Arabs who takes what he spends (as) an obligated burden/monetary harm/loss , and he waits/remains with you the circles/disasters; on them (is) the bad/evil circle/disaster, and God (is) hearing/listening, knowledgeable. |
| Yusuf Ali | Some of the desert Arabs look upon their payments as a fine, and watch for disasters for you: on them be the disaster of evil: for Allah is He That heareth and knoweth (all things). |
| Pickthal | And of the wandering Arabs there is he who taketh that which he expendeth (for the cause of Allah) as a loss, and awaiteth (evil) turns of fortune for you (that he may be rid of it). The evil turn of fortune will be theirs. Allah is Hearer, Knower. |
| Arberry | Some of the Bedouins take what they expend for a fine, and await the turns of fortune to go against you. Theirs shall be the evil turn; God is All-hearing, All-knowing. |
| Shakir | And of the dwellers of the desert are those who take what they spend to be a fine, and they wait (the befalling of) calamities to you; on them (will be) the evil calamity; and Allah is Hearing, Knowing. |
| Sarwar | Whatever some of the desert dwelling Arabs spend for the cause of God, they consider it a loss to themselves. They wish to see you in trouble. Trouble has struck them already. God is All-hearing and All-knowing. |
| Khalifa | Some Arabs consider their spending (in the cause of God) to be a loss, and even wait in anticipation that a disaster may hit you. It is they who will incur the worst disaster. GOD is Hearer, Omniscient. |
| Hilali/Khan | And of the bedouins there are some who look upon what they spend (in Allahs Cause) as a fine and watch for calamities for you, on them be the calamity of evil. And Allah is All-Hearer, All-Knower. |
| H/K/Saheeh | And among the bedouins are some who consider what they spend as a loss and await for you turns of misfortune. Upon them will be a misfortune of evil. And Allah is Hearing and Knowing. |
| Malik | Some of the desert Arabs look upon whatever they spend in the way of Allah as a penalty and wait for some misfortune to befall you. May misfortune befall them! Allah hears all and knows all.[98] |
| QXP | Among these Bedouin Arabs is he who looks upon his spending as a penalty, and awaits a disaster to hit you. (They hope for the Divine Order to collapse). It is they who invite disaster upon themselves. Allah is Hearer, Knower. |
| Maulana Ali | And of the dwellers of the desert are those who take what they spend to be a fine, and they wait for an evil turn of fortune for you. On them is the evil turn. And Allah is Hearing, Knowing. |
| Free Minds | And from the Nomads are some who look upon what they spend as a fine, and wait for misfortune upon you. They will have the misfortune of evil, and God is Hearer, Knowledgeable. |
| Qaribullah | Some Arabs (Banu Asad and Ghatfan tribes) regard what they spend as a (compulsory) fine and wait for some misfortune to befall you. Theirs shall be the evil turn! Allah is Hearing, Knowing. |
| George Sale | Of the Arabs of the desert there is who reckoneth that which he expendeth for the service of God, to be as tribute; and waiteth that some change of fortune may befall you. A change for evil shall happen unto them; for God both heareth and knoweth. |
| JM Rodwell | Of the Arabs of the desert there are some who reckon what they expend in the cause of God as tribute, and wait for some change of fortune to befall you: a change for evil shall befall them! God is the Hearer, the Knower. |
| Asad | And among the bedouin there are such as regard all that they might spend [in God's cause] as a loss, and wait for misfortune to encompass you, [O believers: but] it is they whom evil fortune shall encompass - for God is all-hearing, all-knowing. > |
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