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The Lord Complete Holy Book (The Quran)

in English Audio Spoken by J.D. Hall

Translated by Malik

 

Now Playing # (18) The Cave (Al-Kahf)

(110 Verses)
 
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In the name of Allah, the Compassionate, the Merciful

SECTION: 1
Praise be to Allah Who has revealed the Book to His servant and did not make it complicated.[1] It is straightforward so that He may warn about the terrible punishment for the unbelievers from Him and give good news to the believers who do good deeds that they shall have a goodly reward,[2] which they will enjoy forever.[3] Further to warn those who say “Allah has begotten a son."[4] They have no knowledge about it, nor did their forefathers, this is a monstrous word that comes from their mouths. They speak nothing but a lie.[5] O Muhammad! You probably will kill yourself in grief over them, if they do not believe in this Message (The Qur'an).[6]

18:[1-6]


Those who say Allah has begotten a son are uttering a monstrous lie

We have decked the earth with all kinds of ornaments to test the people and to see which of them do the best deeds.[7] In the end We shall reduce all that is on it to a barren wasteland.[8] Do you think that the Companions of the Cave and of Ar-Raqeem (this may refer to the name of their dog, or the tablet on which their names were inscribed or the mountain in which the cave is situated) were among Our wonderful signs?[9] When those young men took refuge in the cave, they said “Our Rabb! Have mercy on us from Yourself and guide us out of our ordeal."[10] So We put upon their ears a cover (put them into a deep sleep) for a number of years in the cave,[11] and then awakened them to find out which of the two parties (believers and nonbelievers who were arguing about the fact of life after death) could best tell the length of their stay.[12]

18:[7-12]


Story of the Companions of the Cave

SECTION: 2
Now We tell you their real story. They were young men who believed in their Rabb, and on them We had bestowed Our guidance.[13] We put courage in their hearts when they stood up and declared: “Our Rabb is the Rabb of the heavens and the earth, we shall never appeal to any other deity except Him, for if we do, we shall be saying something improper.[14] These people of ours have taken for worship other gods besides Him; if they are right, why do they not bring forth any convincing proof of their divinity? Who is more wicked than the one who invents a lie about Allah?"[15] Then in their mutual consultation they said: Now that we have withdrawn from them and denounced those deities whom they worship beside Allah, let us take refuge in some cave; our Rabb will extend to us His mercy and facilitate us in disposing of our affairs."[16] If you could look at them in the cave, it would appear to you that the rising sun declines to the right from their cavern, and as it sets, passes them on the left, while they lay in an open space in between. This is from the signs of Allah. He whom Allah guides is rightly guided; but he whom He lets go astray, you will find no guardian to lead him to the Right Way.[17]

18:[13-17]


They were young men who declared the truth about the Oneness of Allah



They had to run away and take refuge in a cave

SECTION: 3
If you could see them, you might have thought them awake, though they were asleep. We turned them about to their right and left sides, while their dog lay stretched out with his forepaws at the entrance. Had you looked at them you would have certainly turned your back and their sight would have made you flee in terror.[18] In the same miraculous way We woke them up from sleep so that they could question one another. One of them asked: “How long have you been here?” The others answered: “Maybe we have been here for a day or part of a day." Finally they concluded: “Our Rabb knows best how long we have stayed here. Anyhow let one of us go to the city with this silver coin, and let him find who has the purest food and bring us something to eat. Let him behave with caution and let him not disclose our whereabouts.[19] For if they find you out, they will stone you to death, or force you back into their faith and in that case you will never attain felicity."[20]

18:[18-20]


They were in a state of sleep


They were awakened by Allah after hundreds of year

Thus did We reveal their secret to the people so that they might know that the promise of Allah is true and that there is no doubt about the coming of the Hour of Judgment. (But what a pity that instead of considering the Hour of Judgment) they started arguing among themselves about the companions of the cave. Some said: “Erect an edifice over their remains." Their Rabb is quite aware of them. Those who finally prevailed over their matter said: “Let us erect a place of worship over them."[21] Now some will soon say: “They were three and their dog was the fourth." The others will guess: “They were five and their dog was the sixth," and there are still others who will say: “They were seven and their dog was the eighth." Say: “My Rabb Alone knows their correct number. None but a few really know their correct number." Therefore, do not enter into discussion with them about their number except in a cursory way, nor ask anyone about the companions of the cave.[22]

18:[21-22]

Their identity was disclosed to resolve the disputed issue of life after death: What a shame that, instead of getting the point, people were disputing about their numbers

SECTION: 4
Never say of anything “I will certainly do it tomorrow”[23] without adding: “If Allah wills!” And if you forget to say this, then call your Rabb to mind and say: “I hope that my Rabb shall guide me and bring me ever closer than this to the Right Way."[24] Some say they stayed in their cave three hundred years and some add another nine.[25] O Prophet, say: “Allah knows best how long they stayed; He is the One Who knows the secrets of the heavens and the earth; sharp is His sight and keen His hearing! They have no protector besides Him and He does not let anyone share in His command.[26]

18:[23-26]

Whenever you promise to do something in the future, always say: "Insha Allah (If Allah wills)."

O Prophet! Recite what has been revealed to you from the Book of your Rabb: no one is authorized to change His Words and if you dare to make any change, you will find no refuge to protect you from Him.[27] Keep yourself content with those who call on their Rabb morning and evening seeking His good pleasure; and let not your eyes turn away from them desiring the attraction of Worldly Life; nor obey the one whose heart We have permitted to neglect Our remembrance, who follows his own desires and goes to extremes in the conduct of his affairs.[28] O Prophet proclaim: “This is the Truth from your Rabb. Now let him who will, believe in it, and him who will, deny it." As for those who reject it, for such wrongdoers We have prepared a Fire whose flames will hem them in like the walls of a tent. When they cry for help, they will be showered with water as hot as molten brass, which will scald their faces. What a dreadful drink and what a horrible residence![29] As for those who believe and do good deeds, rest assured that We do not waste the reward of him who does a good work.[30] They are the ones for whom there will be the Gardens of Eden, beneath which rivers flow; they will be adorned therein with bracelets of gold; they will wear green garments of fine silk and rich brocade and they will recline on soft couches. What an excellent reward and what a beautiful residence![31]

18:[27-31]


No one is authorized to change the Word of Allah




Proclaim: "Truth from Allah has come - choice is yours: believe it or disbelieve."

SECTION: 5
O Prophet! Give them this parable. Once there were two men. To one of them We had given two gardens of grapevines surrounded with palm-trees and put between them land for cultivation.[32] Both of those gardens yielded abundant produce and did not fail to yield its best. We had even caused a river to flow between the two gardens.[33] He had abundant produce, he said to his companion while conversing with him: “I am richer than you and my clan is mightier than yours."[34] When, having thus wronged his soul, he entered his garden and said: “I do not think that this garden will ever perish![35] Nor do I believe that the Hour of Judgment will ever come. Even if I am returned to my Rabb, I will surely find even a better place than this."[36] His companion replied while still conversing with him: “Do you disbelieve in Him Who created you from dust, from a drop of semen, and fashioned you into a perfect man?[37] As for myself, Allah is the One Who is my Rabb and I do not associate anyone with Him.[38] When you entered your garden why did you not say: 'It is as Allah pleased; no one has power except Allah!' Though you see me poorer than yourself in wealth and children,[39] yet my Rabb may give me a garden better than yours, and may send down thunderbolts from sky upon your garden, turning it into a barren wasteland.[40] Or its water may dry out and you may never be able to find it."[41] It so happened that all his fruit produce was destroyed and the vines tumbled down upon their trellises, so he wrung his hands with grief for all that he had spent on it. He cried: “I wish I had not associated anyone with my Rabb!”[42] He was so helpless that he could neither find anyone to help him besides Allah, nor could he himself avert that catastrophe[43] - it was then that he realized that the real protection comes only from Allah. His is the best reward and His is the best requital.[44]

18:[ 32-44]


Parable of a believer and a disbeliever

SECTION: 6
O Prophet! Give them the similitude of the life of this world. It is like the vegetation of the earth that flourishes with the rain from the sky, but afterwards the same vegetation turns into dry stubble which is blown away by the winds. Allah is the One Who has power over everything.[45] Likewise, wealth and children are an attraction of this worldly life; yet honorable deeds that last forever are better rewarded by your Rabb and hold for you a better hope of salvation.[46] You should prepare for that Day when We will set the mountains in motion and you will see the earth as a barren waste; when We shall assemble mankind all together, leaving not even a single soul behind.[47] They all will be brought before your Rabb standing in rows and Allah will say: “Well! You see that you have returned to Us as We created you at first: even though you claimed that We had not fixed any time for the fulfillment of this promise of meeting with Us!”[48] Then the book of their deeds will be placed before them. At that time you will see the sinners in great terror because of what is recorded therein. They will say: “Woe to us! What kind of a book is this? It leaves out nothing small or large: all is noted down!” They will find all that they did recorded therein. Your Rabb will not be unjust to anyone in the least.[49]

18:[45-49]


Similitude of worldly life and its relationship with the life of the hereafter

SECTION: 7
When We said to the angels: “Prostrate yourself before Adam,” all prostrated themselves except Iblees (Shaităn), who was one of the Jinns and chose to disobey the command of his Rabb. Would you then take him and his children as your protectors rather than Me, even though they are your enemies? What a bad substitute the wrongdoers have chosen![50] I did not call them to witness the creation of the heavens and the earth, nor their own creation, nor do I take those who lead mankind astray as My supporters.[51] On the Day of Judgment Allah will say to them: “Call on those whom you thought to be My partners." They will call them but will receive no answer; and We shall cause animosity between them.[52] The criminals will see the fire and realize that they are going to fall into it; but will find no place to escape.[53]

18:[50-53]


Fate of those who follow the Shaităn and commit shirk

SECTION: 8
We have given all kinds of examples in this Qur’an to make the people understand this Message, but man is exceedingly contentious.[54] Nothing can prevent men from believing and seeking the forgiveness of their Rabb now that Guidance has come to them, unless they are waiting for the fate of former peoples to overtake them or the scourge to be brought to them face to face.[55] We send the Rasools only to proclaim good news and to give warnings but with false arguments the unbelievers seek to defeat the Truth, through mocking at My revelations and My warnings.[56] Who is more unjust than the one who, when reminded of the revelations of his Rabb, turns away from them and forgets what his own hands have done? In regards to such people, We have cast veils over their hearts, so they do not understand this Qur’an, and have become hard of hearing. Call them as you may towards the guidance, they will never be guided.[57] Your Rabb is Most Forgiving, the Lord of Mercy. Had it been His Will to seize them for their sins, He would have hastened their punishment, but for that there is an appointed time, after which they will not find any refuge.[58] All those nations whom We destroyed for their wrongdoings were given respite and an appointed time for their destruction.[59]

18:[54-59]


Allah has given all kinds of examples in the Qur'an, so that the people may understand His Message

Now tell them about the story of Khizr to whom Allah has given special knowledge. The Prophet Musa (Moses) was asked to go to him and learn from him. When Musa set out to meet him at an appointed place, he said to his young servant: “I will not give up my journey until I reach the junction of the two rivers, even if I have to spend ages in travel."[60] It so happened that when at last they reached the junction of the two rivers they forgot about the fish they were carrying, which made its way into the river, and disappeared.[61] When they had passed on some distance, Musa asked his young servant: “Let us have our breakfast, really we are worn out with this travelling."[62] He replied: “You know! I forgot to tell you about the fish, which made its way miraculously into the river, when we were resting beside that rock. It was Shaităn who made me forget to mention this incident to you."[63] Musa said: “That is the place we were looking for,” so they went back retracing their footsteps.[64] There they found one of Our servants (Khizr) whom We had blessed with special favor from Ourselves and whom We had given special knowledge of Our own.[65] Musa requested of him: “May I follow you so that you may teach me from that True Knowledge which you have been taught?”[66] He answered: “Surely you will not be able to bear with me,[67] for how can you have patience about that which is beyond your knowledge?”[68] Musa said: “If Allah wills, you shall find me patient and I shall not disobey you in any way."[69] He said: “If you want to follow me, then do not question me about anything until I tell you about it myself."[70]

18:[60-70]

The Prophet Musa travelled to find Khizr to learn some of the knowledge given to him by Allah Almighty

SECTION: 10
So they set forth, but when they embarked in a boat to cross the river, Khizr made a hole in it. Musa cried out: “Did you make a hole in it to drown its passengers? You have done a weird thing!”[71] He said: “Didn’t I say that you would not manage to have patience with me?”[72] Musa said: “Pardon my forgetfulness, do not be angry with me on account of this mistake." [73] So they journeyed on until they met a boy, and Khizr slew him. Musa said: “You have killed an innocent person though he had killed nobody. Surely you have done a horrible deed!”[74]

18:[71-74]


The Prophet Musa could not resist questioning Khizr about making a hole in a boat

Khizr said: “Did I not tell you that you will not be able to bear with me?”[75] Musa replied: “If ever I ask you about anything after this, you may not keep me in your company; for then I should deserve it because you will have an excuse in my case.”[76] They travelled on until they came to the people of a town. They asked them for some food, but they refused to receive them as their guests. There they found a wall on the point of falling down, so he restored it. Musa said: “If you wanted you could have demanded some payment for it!”[77] Khizr replied: “That's it, this is the parting between you and me. But first I will explain to you those acts of mine which you could not bear to watch with patience.[78] As for the boat, it belonged to some poor fishermen who toiled on the river. I intended to damage it because in their rear there was a king who was seizing every boat by force.[79] As for the youth, his parents are true believers, and we feared lest he would grieve them with his rebellion and unbelief.[80] It was our wish that our Rabb should grant them another in his place, a son more righteous and better in affection.[81] As for the wall, it belonged to two orphan boys in the city and beneath it their treasure was buried. Since their father was a righteous man, your Rabb desired that these children should attain their maturity and take out their treasure. All this was done as a mercy from your Rabb. What I did was not done by my own will. That is the interpretation of those actions which you could not bear to watch with patience.”[82]

18:[75-82]

The story of the Prophet Musa and Khizr

SECTION: 11
O Muhammad, they ask you about Zul-Qarnain. Say “I will recite to you some of his story.”[83] Indeed We established his power in the land and We gave him all kinds of ways and means.[84] So one time he followed a certain expedition towards the West and he marched on[85] till he reached the end of the land and the start of an ocean, where the Sun was setting, he noted that it was setting in a mucky spring and found by it a people. We said: “O Zul-Qarnain! You have the option to either punish them or to show them kindness.”[86] He said: “Anyone Who will do wrong shall be punished; then will he return to his Rabb and be sternly punished by Him.[87] As for him who believes and does good deeds, he will have a good reward and will be assigned an easy task by our command.”[88] Then he set out on another expedition towards the East and marched on[89] till he came to the rising of the Sun, he noted it rising on a people for whom We had not provided any shelter from it (they were so backward that they did not even know how to make houses or tents for their living).[90] He left them as they were: We had full knowledge what priority was before him.[91] Then he set out on another expedition and marched on[92] till he reached between two mountains where he found a people who could hardly understand his language.[93] They requested: “O Zul-Qarnain! People of Gog and Magog ravage this land; should we pay you tribute in order for you to build a wall-barrier between us and them?”[94] Zul-Qarnain said: “That which my Rabb has granted me is more than enough, just help me with worker-force and I will erect a fortified barrier between you and them.[95] Bring me panels of iron.” Finally when he had dammed up the space between the two mountains, he said: “Ply your bellows.” They did so until the iron wall became red hot, then he said: “Bring me some molten brass to pour over it."[96] This became such a barrier that Gog and Magog could not scale it or to dig through it.[97] He said: “This is a blessing from my Rabb. But you should know that when the promise of my Rabb shall come to pass, He will level it to the ground, for the promise of my Rabb is ever true."[98] On that Day We shall let the people loose to surge like waves on one another. The trumpet will be blown and We shall assemble the mankind all together.[99] We shall spread Hell out on display before the unbelievers,[100] who had turned a blind eye to My admonition and a deaf ear to My warning.[101]

18:[83-101]


The Story of King Zul-Qarnain

SECTION: 12
Do the unbelievers think that they can take my servants as protectors, to save themselves from Hell, instead of Me? Certainly We have prepared Hell for the entertainment of such unbelievers.[102] O Muhammad tell them: “Should we tell you the worst kind of losers relating to their deeds?[103] Those whose all efforts in this worldly life had gone astray from the Right Way, but all along they were under the delusion that they were doing good deeds;[104] they are the ones who are disregarding the revelations of their Rabb and the fact that they will meet Him for accountability of their deeds in the Hereafter, so their deeds will become null and will not carry any weight on the Day of Judgment.[105] Thus the reward of such people will be Hell; because they had no faith and because they took My revelations and My Rasools as a joke.[106] However, those who believe and do good deeds, they will be entertained with the Gardens of Paradise[107] to live therein for ever and they will never desire to go anywhere else.[108]

18:[102-108]


Fates of the mushrikďn and the Believers on the Day of Judgement

O Muhammad tell them: “If the ocean were ink with which to write the words of my Rabb, the ocean would surely be consumed before the words of my Rabb are finished, even if We brought similar quantity of ink to replenish it.[109]

18:[109]

Words of Allah are countless and can not be recorded

O Muhammad, tell them: “I am but a human being like you; the revelation is sent to me to declare that your God is One God; therefore, whoever hopes to meet his Rabb, let him do good deeds and join no other deity in the worship of his Rabb.”[110]

18:[110]

Muhammad is but a human being like you

Major Issues, Divine Law and Guidance:

* Story of the Companions of the Cave who were wakened up from their sleep after hundreds of years.
* Whenever you promise to do something in the future, always say “Insha Allah (If Allah so wills)."
* Similitude of this worldly life and its relationship with the life after death.
* Story of the Prophet Musa as a student of the Prophet Khizr.
* Story of King Zul-Qarnain.
* The favors of Allah are countless and cannot be recorded even if all the oceans were to be used as an inkwell and other such oceans are brought to replenish this ink.
* Muhammad (pbuh) is but a human being like you.
 

This Sürah was basically sent down in answer to the following three questions which the mushrikďn of Makkah, in consultation with the Jews, had put to the Prophet in order to test him:

  1. Who were “Companions of the Cave?"
  2. What is the real story of Khizr?
  3. Who was Zul-Qarnain?


These three questions and the stories involved concerned the history of the Jews, and were unknown in Arabia. These questions were intended to test whether the Prophet was really Divinely guided or would try to avoid the questions. Allah not only provided a complete answer to their questions but also explained the three stories to the disadvantage of the opponents of Islam.

The questioners were told that the Companions of the Cave believed in the same doctrine of Tawhďd (Oneness of God) which was being put forward in the Qur’an and that their condition was similar to the condition of the persecuted Muslims of Makkah. On the other hand, the persecutors of the Companions of the Cave had behaved in the same way towards them as the disbelieving Qureysh were behaving towards the Muslims. Besides this, the Muslims have been taught that even if a believer is persecuted by a cruel society, he should not bow down before falsehood, rather he should migrate from that place if needed. The disbelievers of Makkah were told that the story of the 'Companions of the Cave' was a clear proof about the life hereafter. Allah has the power to resurrect after a long sleep of death as He did in case of the Companions of the Cave.

The story of the Companions of the Cave is also used to warn the chiefs of Makkah who were persecuting the newly formed Muslim community. At the same time, the Prophet is being instructed that he should in no case make a compromise with the persecutors nor should he consider them to be more important than his poor followers. This story is also meant to comfort and encourage the oppressed Muslims and relate to them how righteous people in the past saved their Faith. On the other hand, the chiefs of Qureysh are admonished that they should not be puffed up with this transitory life that they are enjoying; rather they should seek the excellence of hereafter which will be permanent and eternal.

No Chapter (Surah) Listen
1 The Opening (Al-Fatiha) listen
2 The Cow (Al-Baqrah) listen
3 The Family of Imran (Aal-Imran) listen
4 The Women (An-Nisah) listen
5 The Table (Al-Maeda) listen
6 The Cattle (Al-An'aam) listen
7 The Heights (Al-A'raf) listen
8 The Spoils of War (Al-Anfal) listen
9 The Repentance(At-Tawba) listen
10 Jonah (Yunus) listen
11 The Prophet Hud (Hud) listen
12 Joseph (Yusuf) listen
13 The Thunder (Al-Ra'd) listen
14 Abraham (Imbrahim) listen
15 The Rocky Tract(Al-Hijr) listen
16 The Bees (An-Nahl) listen
17 The Night Journey (Al-Isra) listen
18 The Cave (Al-Kahf) listen
19 Mary (Maryam) listen
20 Ta-Ha (Ta-Ha) listen
21 The Prophets (Al-Anbiya) listen
22 The Pilgrimage (Al-Hajj) listen
23 The Believers (Al-Muminun) listen
24 The Light (An-Nour) listen
25 The Criterion (Al-Furqan) listen
26 The Poets (Ash-Shu'ara) listen
27 The Ants (An-Naml) listen
28 The Narration (Al-Qasas) listen
29 The Spider (Al-Ankaboot) listen
30 The Romans (Al-Rum) listen
31 Luqman (Luqman) listen
32 The Prostration (As-Sajda) listen
33 The Confederates (Al-Ahzab) listen
34 Sheba (Saba) listen
35 The Originator of Creation (Fatir) listen
36 Ya-Seen (Ya Seen) listen
37 The Rangers (As-Saffat) listen
38 The Letter Sad (Sad) listen
39 The Groups (Az-Zumar) listen
40 The Forgiver (Ghafir) listen
41 Explained in Detail (Fussilat) listen
42 The Consultation (Ash-Shura) listen
43 Ornaments of Gold (Az-Zukruf) listen
44 The Smoke (Ad-Dukhan) listen
45 The Kneeling (Al-Jathiya) listen
46 The Curved Sand hills (Al-Ahqaf) listen
47 Muhammad (47) listen
48 The Victory (Al-Fath) listen
49 The Dwellings (Al-Hujurat) listen
50 The Letter Qaf (Qaf) listen
51 The Winds that Scatter (Az-Zariyat) listen
52 The Mount (At-Tur) listen
53 The Star (An-Najm) listen
54 The Moon (Al-Qamar) listen
55 The Most Beneficent (Ar-Rahman) listen
56 The Event (Al-Waqi'a) listen
57 The Iron (Al-Hadid) listen
58 She That Dispute (Al-Mujidala) listen
59 The Gathering (Al-Hashr) listen
60 The Examined One (Al-Mumtahina) listen
61 The Row (As-Saff) listen
62 Friday (Al-Jumu'ah) listen
63 The Hypocrites (Al-Munafiqoon) listen
64 Loss and Gain (At-Taghabun) listen
65 The Divorce (At-Talaq) listen
66 Prohibition (At-Tahreem) listen
67 Dominion (Al-Mulk) listen
68 The Pen (Al-Qalam) listen
69 The Reality (Al-Haaqqa) listen
70 The Ways of Ascent (Al-Ma'arij) listen
71 Noah (Nuh) listen
72 The Jinn (Al-Jinn) listen
73 The Enshrouded One (Al-Muzzammil) listen
74 The Cloaked One (Al-Muddathir) listen
75 The-Resurrection (Al-Qiyamah) listen
76 Man (Al-Insan) listen
77 Those Sent Forth (Al-Mursalat) listen
78 The News (An-Naba) listen
79 Those Who Pull Out (An-Naziat) listen
80 He frowned (Abasa) listen
81 The Folding Up (At-Takwir) listen
82 The Cleaving (Al-Infitar) listen
83 Those Who Deal in Fraud (Al-Mutaffifin) listen
84 The Splitting Asunder (Al-Inshiqaq) listen
85 The Mansions of the Stars (Al-Burooj) listen
86 The Night Comer (At-Tariq) listen
87 The Most High (Al-A'la) listen
88 The Overwhelming (Al-Ghashiya) listen
89 The Dawn (Al-Fajr) listen
90 The City (Al-Balad) listen
91 The Sun (Ash-Shams) listen
92 The Night (Al-Layl) listen
93 The Morning Hours (Ad-Dhuha) listen
94 Relief  (Al-Inshirah) listen
95 The Figs (At-Teen) listen
96 The Clot (Al-Alaq) listen
97 The Night of Decree (Al-Qadr) listen
98 The Clear Proof (Al-Bayyina) listen
99 The Earthquake (Az-Zalzala) listen
100 The Courser (Al-Adiyat) listen
101 The Calamity (Al-Qariah) listen
102 Rivalry in world increase (At-Takathur) listen
103 The Declining Day (Al-Asr) listen
104 The Slanderer (Al-Humaza) listen
105 The Elephant (Al-Feel) listen
106 Quraish ( Quraish) listen
107 Small Kindnesses (Al-Maun) listen
108 Abundance (Al-Kawthar) listen
109 The Disbelievers (Al-Kafiroon) listen
110 Divine- Support (An-Nasr) listen
111 The Flame (Al-Masadd) listen
112 Sincerity (Al-Ikhlas) listen
113 The Daybreak (Al-Falaq) listen
114 The Mankind (An-Nas) listen

 

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The Lord Complete Audio English Quran in MP3 Spoken by J.D. Hall

Translated by Malik

Audio Explanation

Now Playing # (18) The Cave (Al-Kahf) (110 Verses)